Pujit Aggarwal

      This is a somewhat peculiar title for one of the most anthologized poems by the celebrated poet, Rudyard Kipling: ‘If, followed closely by an elongated hyphen or dash. He chose this punctuation to foreshadow several conditional clauses across the four stanzas, which the last line of the poem clinches with the main clause. The concatenation of precepts washes over you like a cascade of crystalline water.       The teacher who introduced the poem to the class for elocution practise was a man with a baritone voice to boot. He took enormous pains to underscore the subtle shades of nuance in the subtext so that we could project them in our performance. When he delivered the finished product, he virtually swayed in a trance.       It was not part of his duty to probe and explore the essence of the poem and what it communicated to the reader by way of its message or lesson. All the same, he would conclude the module with a set of questions that would elicit the purpose of the text.     

      Silence should ideally be the mother of sound. Without this prerequisite, it would be difficult to differentiate one sound from another. Speech in any context is punctuated with short pauses of silence, which ensure its audibility and, above all, intelligibility. When audibility begins to predominate, it not only mars comprehension but also drowns it in a cacophony of decibels.     The Gospel according to St. John proclaims that in the beginning was the Word, and the Word was with God. There is no indication in the scriptures that this auspicious Gospel was announced by the Creator. The Word itself is construed as God Himself as well as Jesus, who inhered in the Creator. Some exegetes attribute the dualism or the ambiguity to the Greek prototype ‘logos, which was translated as the ‘word.’     The Greek word is used more than 300 times in the Bible to signify its primary meaning, ‘the Word’. It also connotes message, revelation, knowledge, reason, and speech. By extrapolation, Jes

      Before the invention of the script, there was nothing to read in the current sense of the word.  Speech precedes script. In the beginning, was the Word. It stood not only for God but also represented the sacred infinity of Creation. Since all communication was by voice, listening enjoyed the primacy over reading which came much later.     To ‘read’ is a polysemous verb.  It means to survey, scan, sense, infer, detect, and decipher in addition to its prevalent meaning i.e. to decode text with a view to understanding the message. The Spread of literacy has made the technology of reading and writing accessible to large swathes of the population all over the world.      But there is a discordant note of irony in the ubiquitous progress. The supremacy of hardware not only overrides software but also enfeebles it. George Steiner was amongst the most prescient of critics to forewarn us against the downside of a media revolution.      The proliferation of spoken and written words has led

        Most professors are conformists. They play it safe, walking the tightrope of normative rubrics. But this tutor was different. He converted his once-a-week tutorial class into a seminar that required each student to read critically a nontechnical book of his choice, write a short review, and introduce the book to the class from the podium. It would be followed by a Q&A with comments, queries, and a critique of the presentation.            The professor did not intervene unless the session stalled or stagnated on account of the difficulty or the irrelevance of the query. He exemplified the vital role of the facilitator.       This arbitrary adaptation of the stereotype had three distinct advantages. It initiated inquiry and research on your own hook. It necessitated due attention to writing skills---grammar, lexis, idiom, and punctuation. Last but not least, it posed the challenge of overcoming the fear of speaking in public.     “It is ok if you have ants in the pants as you

    As a student, I often came across ads that marketed speed reading. Quite a few institutions offered short courses in this highly touted skill. They would support their claims and underpin the advantages by adducing the names of eminent celebrities who could speedread dozens of books in a couple of weeks.    If you can read more books within the time at your disposal, you can garner more information and knowledge to upgrade your status as a student, a professional, or a paladin. The premise underlying the proposition, though untenable under clinical scrutiny, seems to be quite specious.         Some of the front-bench classmates bragged about the number of books they had been speedreading over the weekends. There was no way of verifying what books those were or how much the speed-readers retained of what they claimed to have read.    I was a backbencher beset with all sorts of self-doubt. I was a reader, as and when I chose to pick up a book, with an average speed. The speed would f

    Philosophers are often misunderstood on account of their individualism, eccentricity, or studied divergence of views. When Alexander the Great traveled to meet the philosopher Diogenes and offered to grant any request he made, Diogenes snapped nonchalantly: “Stand out of my light!”     The King was neither amused nor miffed by the gaucherie. He knew the stature of the threadbare Diogenes who preferred to live in a tub rather than a palace. Alexander is reported to have said to some of his courtiers later, “… had I not been Alexander, I would have loved to be Diogenes.”      Friedrich Nietzsche is one of the most misunderstood philosophers of the nineteenth century. He has been held responsible for the death of God. He has been charged with racism and antisemitism. He is believed to have sown the seeds of fascism and the final solution in the last book published after his death.     His notion of the ubermensch is construed to be a blind worship of the superman who towers above the

      I scanned through the internet to ascertain whether there were any helplines or experts who could guide me as to how one can mitigate boredom. Not that I myself have any personal problem with this malaise. I have been fortunate enough to ward off boredom and its sibling sleeplessness most of the time. What baffles me is the frequent coverage and confession of boredom in the media including Sunday supplements of newspapers.      Boredom is rife in all walks of life, except in religion and voluntary adherence of rites it entails. A built-in component of confession, expiation, and hope infuses the prayers with a sincerity of interest that does not always inhere in social and personal transactions. An orison for boons of health and wealth presupposes utmost authenticity.      I have often found myself stifling a yawn or two against the unctuous patter of formal introductions. Come to think of it, are the perpetrators of such patter themselves bored while in the act of mouthing the ya